| Board | RBSE (Rajasthan) |
| Class | 12 |
| Subject | English |
| Book | Flamingo (NCERT) |
| Section | Poetry |
| Total Poems | 6 |
| Total Marks | 12 |
| Session | 2025-26 |
Flamingo Poetry is the poetry section of the NCERT English textbook Flamingo prescribed for Class 12 students under the Rajasthan Board of Secondary Education (RBSE). This section comprises six poems by renowned poets from India, Britain, Chile, and America. The poetry section carries 12 marks in the board examination and includes questions on reference to context, short answers, and long answers.
This article provides comprehensive notes for all six poems including poet biographies, detailed summaries, stanza-wise explanations, literary devices, themes, and important examination questions with answers.
Examination Pattern
The Flamingo Poetry section is examined for 12 marks in the RBSE Class 12 English board examination. The question paper includes three types of questions from this section:
| Question Type | Description | Marks |
|---|---|---|
| Reference to Context | Explanation of a stanza with context, meaning, literary devices, and poetic appreciation | 5 |
| Long Answer | One question requiring about 60 words answer (choice of two) | 3 |
| Short Answers | Two questions requiring 20-30 words each | 2×2 = 4 |
| Total | 12 | |
Overview of All Poems
| No. | Poem Title | Poet | Nationality | Central Theme |
|---|---|---|---|---|
| 1 | My Mother at Sixty-Six | Kamala Das | Indian | Fear of losing a parent |
| 2 | An Elementary School Classroom in a Slum | Stephen Spender | British | Social inequality in education |
| 3 | Keeping Quiet | Pablo Neruda | Chilean | Need for introspection and peace |
| 4 | A Thing of Beauty | John Keats | British | Eternal nature of beauty |
| 5 | A Roadside Stand | Robert Frost | American | Urban-rural divide |
| 6 | Aunt Jennifer's Tigers | Adrienne Rich | American | Women's oppression in patriarchy |
1. My Mother at Sixty-Six
About the Poet
Kamala Das (1934–2009), also known by her pen name Madhavikutty in Malayalam and later as Kamala Surayya after her conversion to Islam, was one of the most prominent Indian English poets of the 20th century. Born in Punnayurkulam, Kerala, she was known for her bold, confessional style of poetry that explored themes of love, female sexuality, and personal identity.
Kamala Das received numerous awards including the PEN Asian Poetry Prize (1963), the Kerala Sahitya Akademi Award (1969), and the Sahitya Akademi Award (1984). Her autobiography My Story (1976) created a sensation with its frank discussion of her personal life. She was also shortlisted for the Nobel Prize in Literature in 1984.
Summary and Central Idea
The poem "My Mother at Sixty-Six" is a poignant autobiographical piece that captures the poet's feelings as she drives with her mother to the Cochin airport. The poem is written in a single sentence spanning the entire text, reflecting the continuous flow of the poet's thoughts and emotions.
As the poet looks at her mother sitting beside her in the car, she notices that her mother has dozed off. The mother's face appears pale and lifeless, reminding the poet of a corpse. This observation fills her with the painful realization that her mother has grown old and death is inevitable.
To distract herself from these distressing thoughts, the poet looks out of the car window. She sees young trees that appear to be running past (as the car moves) and happy children coming out of their homes. These images of youth and vitality stand in stark contrast to her aging mother.
After the security check at the airport, the poet looks at her mother again. Her mother's face appears "wan" (pale and tired), like a "late winter's moon" – an image suggesting something fading and about to disappear. The poet feels the same fear she experienced as a child – the fear of being separated from her mother.
However, instead of expressing her anguish, the poet hides her emotions. She says a hopeful goodbye – "see you soon, Amma" – and forces herself to smile. The repetition of "smile and smile and smile" emphasizes that she is masking her deep fear and sadness behind a facade of cheerfulness.
Stanza-wise Explanation
morning, I saw my mother, beside me,
doze, open mouthed, her face ashen like that
of a corpse..."
that she was as old as she looked but soon
put that thought away..."
Trees sprinting, the merry children spilling
out of their homes..."
standing a few yards away, I looked again at her,
wan, pale as a late winter's moon..."
familiar ache, my childhood's fear,
but all I said was, see you soon, Amma,
all I did was smile and smile and smile....."
Literary Devices
| Device | Example | Explanation |
|---|---|---|
| Simile | "face ashen like that of a corpse" | Mother's pale face compared to a dead body |
| Simile | "pale as a late winter's moon" | Mother compared to a fading, pale winter moon |
| Personification | "Young Trees sprinting" | Trees given the human action of running |
| Repetition | "smile and smile and smile" | Emphasizes forced cheerfulness hiding true emotions |
| Contrast | Young trees, merry children vs. aging mother | Images of youth contrasted with approaching death |
| Imagery | Visual imagery throughout | Vivid pictures of the mother's pale face, running trees, playing children |
Themes
1. Fear of Losing a Parent
The central theme of the poem is the universal fear of losing one's parents. The poet's "childhood's fear" resurfaces as she observes her mother's aged appearance. This fear is something most people can relate to – the painful awareness that our parents are mortal and will not be with us forever.
2. Aging and Mortality
The poem confronts the reality of aging and death. The mother's corpse-like face and the comparison to a fading winter moon are stark reminders of human mortality. The poem does not shy away from this uncomfortable truth but presents it directly.
3. Suppression of Emotions
The poem also explores how we often hide our deepest emotions, especially regarding death. The poet does not cry or express her fear; instead, she masks it with smiles and hopeful words. This reflects the common human tendency to avoid confronting painful truths directly.
4. The Circle of Life
The contrast between the aging mother and the young trees and children suggests the continuous cycle of life. While one generation ages and approaches death, new life continues to flourish.
Important Questions and Answers
Short Answer Questions (2 marks each)
Q1. Why does the poet look at the young trees and merry children?
Answer: The poet looks at the young trees and merry children to distract herself from the painful thought of her mother's aging and approaching death. These images of youth and vitality provide temporary relief from her anguish and contrast sharply with her mother's fading appearance.
Q2. What is the significance of the simile "pale as a late winter's moon"?
Answer: The simile compares the mother's pale face to a late winter's moon, which appears dim and is about to fade away as winter ends. This suggests that like the fading moon, the mother's life may also be nearing its end. It creates a melancholic image of something beautiful but transient.
Q3. What does "smile and smile and smile" suggest?
Answer: The triple repetition of "smile" suggests that the poet is forcing herself to appear cheerful. She is hiding her deep fear of losing her mother behind a mask of smiles. The repetition emphasizes the artificiality of her cheerfulness and the effort required to maintain it.
Long Answer Questions (3 marks)
Q1. Describe the central theme of "My Mother at Sixty-Six" and how the poet conveys her emotions.
Answer: The central theme of "My Mother at Sixty-Six" is the fear of losing one's parents and the pain of watching them age. The poem captures the poet's emotional turmoil as she drives with her sixty-six-year-old mother to the airport.
The poet conveys her emotions through powerful imagery and contrasts. When she sees her mother's pale face, she compares it to a corpse, expressing her shock at how old her mother has become. To escape this painful realization, she looks outside at young trees and playing children – images that contrast with her mother's fading life.
At the airport, she compares her mother to a "late winter's moon" – pale and about to disappear. The poet feels the same fear she had as a child – the fear of being separated from her mother forever. However, she suppresses her emotions, saying "see you soon, Amma" and forcing herself to "smile and smile and smile." The poem poignantly captures the universal human experience of confronting parental mortality while being unable to express our deepest fears.
2. An Elementary School Classroom in a Slum
About the Poet
Stephen Spender (1909–1995) was an English poet, novelist, and essayist associated with the literary movement of the 1930s. Along with W.H. Auden, Cecil Day-Lewis, and Louis MacNeice, he was part of a group of left-wing poets who focused on social and political themes during the Great Depression era.
Born in London, Spender was educated at University College, Oxford. His early poetry collections, including Poems (1933), established him as a major voice in English literature. He was knighted in 1983 and served as Poet Laureate Consultant in Poetry to the Library of Congress in the United States.
Summary and Central Idea
This powerful social poem describes a classroom in a slum school, highlighting the stark contrast between the privileged world depicted in classroom decorations and the harsh reality of the impoverished children who study there.
The poem begins by describing the physical appearance of the slum children. They are malnourished, pale, and sickly. Their hair is unkempt like "rootless weeds." A tall girl sits with her "weighed-down head," perhaps bowed in shame or despair. A boy appears so thin that he seems like paper, with "rat's eyes" that suggest fear or survival instinct developed from living in poverty.
The classroom walls (described as "sour cream" colored – dirty and old) are decorated with donated items: a picture of Shakespeare, a beautiful landscape showing a cloudless dawn, images of civilized city buildings, and an "open-handed map" of the world. These decorations, meant to inspire, are actually meaningless to the slum children because they represent a world these children will never experience.
The poet criticizes this cruel irony. For slum children, the map showing the beautiful world is a lie. Their world is limited to "foggy slums" – narrow, dirty lanes that lead nowhere. Shakespeare is "wicked" to them because he represents a culture that has excluded them.
The poem ends with a powerful appeal to "governor, inspector, visitor" – those in positions of power. The poet urges them to break down the barriers that confine these children. He asks them to make education a real "window" to opportunities, not a cruel mockery. Only when these children have access to the wider world – "green fields," "gold sands" – will their map truly represent their world. The poet calls for their liberation: "let their tongues run naked into books."
Literary Devices
| Device | Example | Explanation |
|---|---|---|
| Simile | "Like rootless weeds" | Children's unkempt hair compared to neglected weeds |
| Simile | "like catacombs" | Their confined lives compared to underground burial chambers |
| Metaphor | "paper-seeming boy" | Thin, fragile boy described as if made of paper |
| Metaphor | "rat's eyes" | Eyes showing fear and survival instinct of poverty |
| Imagery | Visual imagery of pale, malnourished children | Creates a vivid picture of poverty's effects |
Themes
1. Social Inequality
The poem exposes the vast gap between privileged and underprivileged children. While some enjoy beautiful landscapes and culture, slum children are trapped in poverty with no access to these opportunities.
2. The Power and Failure of Education
Education should be liberating, but for these children, classroom decorations are meaningless mockeries. The poem calls for education to become a genuine path to opportunity.
3. Call for Action
The poem is not merely a lament but a call to action. It directly addresses those in power – governors, inspectors – urging them to break down barriers and give slum children real access to the wider world.
Important Questions and Answers
Q1. What does "rootless weeds" suggest about the children?
Answer: "Rootless weeds" suggests that the slum children are neglected, uncared for, and have no stability in life. Like weeds growing without proper roots, they lack nurturing, belonging, and a proper foundation for growth. The image emphasizes their unfortunate, unwanted status in society.
Q2. Why does the poet call Shakespeare "wicked" for slum children?
Answer: The poet calls Shakespeare "wicked" because for slum children, the great poet represents a world of culture and privilege they can never access. The presence of Shakespeare's picture in their classroom is a cruel irony – it taunts them with a civilization that has excluded and marginalized them.
Q3. What is Stephen Spender's message in this poem?
Answer: Stephen Spender's message is that social inequality denies slum children their rightful opportunities. The classroom decorations – maps, pictures of Shakespeare and beautiful landscapes – are meaningless to children who will never experience that world. Their reality is limited to dirty, foggy slums. The poet appeals to those in power to make education a real "window" to opportunity. He urges them to break down the barriers that confine these children and give them access to "green fields" and "gold sands." Only then will these children truly be free, and the map will accurately represent their world.
3. Keeping Quiet
About the Poet
Pablo Neruda (1904–1973), born Ricardo Eliécer Neftalí Reyes Basoalto, was a Chilean poet-diplomat and politician who won the Nobel Prize in Literature in 1971. He is considered one of the greatest poets of the 20th century and the most widely read poet of the Spanish language.
Neruda's poetry covers a wide range of styles and themes, from surrealist poems to historical epics to political manifestos. His major works include Twenty Love Poems and a Song of Despair (1924), Residence on Earth (1933), and Canto General (1950). He served as a diplomat and was a member of the Communist Party of Chile.
Summary and Central Idea
"Keeping Quiet" is a philosophical poem that advocates for a moment of collective silence and introspection. The poet proposes that if all humanity could pause for a moment – stop all activity, all speech, all movement – it would create a "strange" but wonderful experience that might lead to greater understanding and peace.
The poet begins by asking readers to count to twelve (perhaps representing the twelve hours on a clock or the twelve months of the year) and keep completely still during this time. He asks that for once, people not speak in any language and stop moving their arms – essentially cease all human activity.
The poet imagines what this moment of stillness might achieve. Fishermen would not harm whales. Those who gather salt (often with injured hands) would have a moment of rest. Those who prepare for "green wars" (environmental destruction) and "wars with gas" and "wars with fire" would put on clean clothes and walk peacefully with their "brothers." The phrase "victory with no survivors" is a paradox that highlights the absurdity of war – a victory where everyone dies is no victory at all.
However, the poet clarifies that he is not advocating for total inactivity or death. Life must continue – "Life is what it is about." He does not want his message confused with the idea of complete inertia. He only wants a moment of reflection to understand "this huge silence" – the sadness of never truly understanding ourselves or each other.
The poem concludes with the image of the Earth teaching us stillness – appearing dead in winter but actually being alive. This suggests that periods of apparent inactivity can be times of renewal and growth.
Literary Devices
| Device | Example | Explanation |
|---|---|---|
| Symbolism | "Count to twelve" | Represents completeness (12 hours, 12 months) |
| Symbolism | "Green wars" | Wars against nature/environment |
| Paradox | "Victory with no survivors" | Highlights the absurdity of destructive wars |
| Imagery | Fishermen, salt gatherers, soldiers | Images of different people who would benefit from stillness |
Themes
1. Need for Introspection
The poem emphasizes that humans are too busy with destructive activities. A moment of silence would allow us to reflect on our actions and their consequences.
2. Universal Brotherhood
The poem envisions a world where enemies walk together as "brothers." Silence and reflection can break down barriers and create understanding.
3. Harmony with Nature
The poet asks fishermen not to harm whales and criticizes "green wars." The poem advocates for peace with nature alongside peace with fellow humans.
Important Questions and Answers
Q1. What does the poet mean by "green wars"?
Answer: "Green wars" refers to wars against the environment – activities like deforestation, pollution, and destruction of nature. It may also refer to chemical warfare ("wars with gas") that destroys the green earth. The term highlights humanity's destructive relationship with nature.
Q2. Why does Neruda want us to keep still?
Answer: Neruda wants us to keep still for self-reflection and introspection. In our constant activity, we harm others and ourselves without thinking. A moment of complete stillness would allow us to understand ourselves better, reflect on our actions, and potentially find peace and brotherhood.
4. A Thing of Beauty
About the Poet
John Keats (1795–1821) was an English Romantic poet who, despite dying at the young age of 25, produced some of the most beloved poetry in the English language. Along with Lord Byron and Percy Bysshe Shelley, he was one of the key figures of the second generation of Romantic poets.
Born in London, Keats trained as a surgeon before dedicating himself entirely to poetry. His major works include the famous odes – "Ode to a Nightingale," "Ode on a Grecian Urn," "Ode to Autumn" – and the long narrative poem "Endymion" from which this excerpt is taken. Keats is known for his sensuous imagery and his philosophy that "Beauty is truth, truth beauty."
Summary and Central Idea
This excerpt is from Keats's long narrative poem "Endymion" (1818), which begins with the famous line: "A thing of beauty is a joy forever." The poem celebrates the eternal nature of beauty and its power to give us hope and sustenance in a world full of sorrow.
The poet declares that a beautiful thing provides eternal joy. Its loveliness only increases with time; it never fades into nothingness. Beauty provides a peaceful shelter ("bower") for us, giving us peaceful sleep, sweet dreams, and good health.
In our lives full of sadness, disappointment, and darkness ("despondence," "inhuman dearth of noble natures," "gloomy days"), beauty acts as a remedy. It removes the "pall" (dark covering) from our gloomy spirits and gives us the will to live.
The poet lists examples of beautiful things: the sun, the moon, old and young trees that provide shade for sheep, daffodils, clear streams (rills), forest bushes (musk-rose blooms), and the stories of great heroes of the past ("the grandeur of the dooms we have imagined for the mighty dead").
The poem concludes with a powerful metaphor: beauty is like an "endless fountain of immortal drink, pouring unto us from the heaven's brink." Beauty is divine, eternal, and life-giving – a heavenly gift that sustains us.
Literary Devices
| Device | Example | Explanation |
|---|---|---|
| Metaphor | "A bower quiet for us" | Beauty compared to a peaceful shelter |
| Metaphor | "endless fountain of immortal drink" | Beauty compared to a divine, never-ending fountain |
| Alliteration | "simple sheep" | Repetition of 's' sound |
| Imagery | Sun, moon, trees, daffodils, streams | Vivid natural images of beauty |
Themes
1. Eternal Nature of Beauty
The central message is that "A thing of beauty is a joy forever." Beauty never diminishes; its loveliness only increases over time.
2. Beauty as Solace
In a world full of suffering, disappointment, and evil, beauty provides hope, peace, and the will to live. It removes the darkness from our spirits.
3. Divine Gift
Beauty is described as an "immortal drink" pouring from heaven. It is a divine gift that connects humans to something greater than their earthly sorrows.
Important Questions and Answers
Q1. What does "a bower quiet for us" mean?
Answer: A "bower" is a shaded, peaceful shelter made of trees or plants. The poet means that beautiful things provide us a quiet, peaceful refuge from life's troubles. Beauty acts as a mental shelter where we find peace, rest, and sweet dreams.
Q2. List the things of beauty mentioned in the poem.
Answer: The poet mentions several things of beauty: the sun, the moon, old and young trees, daffodils (flowers), clear streams (rills), mid-forest bushes with musk-rose blooms, and the stories of great heroes of the past ("the grandeur of the dooms we have imagined for the mighty dead").
5. A Roadside Stand
About the Poet
Robert Frost (1874–1963) was an American poet highly regarded for his realistic depictions of rural life and his mastery of American colloquial speech. He received the Pulitzer Prize for Poetry four times (1924, 1931, 1937, 1943) – a record for any poet.
Though associated with rural New England, Frost was actually born in San Francisco and spent his early years in California. His famous poems include "The Road Not Taken," "Stopping by Woods on a Snowy Evening," "Mending Wall," and "Fire and Ice." His poetry often presents simple rural scenes that contain deeper philosophical meanings.
Summary and Central Idea
This poem describes a roadside stand set up by poor rural people along a highway, hoping to sell their produce to the wealthy city people who drive past in their cars.
The stand is a small, pathetic shed built in front of an old rural house, right at the edge of the road where traffic speeds by. The rural sellers wait hopefully, wanting some of the "city money" to flow their way. They hope to improve their lives through these small sales.
However, the "polished traffic" of city people speeds past without stopping. The city dwellers are focused on their destinations and have no time for the rural poor. If they notice the stand at all, they are annoyed that it spoils ("mars") the beautiful landscape they want to enjoy. They see the stand as an "eyesore" – something ugly that disturbs their scenic drive.
The poem criticizes the indifference and selfishness of the wealthy city dwellers who show no compassion for the struggling rural poor. The poet also attacks the "beneficent" politicians and do-gooders who make grand promises to help the rural poor but actually exploit them or treat them as objects of pity rather than as fellow humans.
The poem captures the daily disappointment of the roadside sellers – their crushed hopes, their pathetic waiting, their unfulfilled dreams of a better life.
Themes
1. Urban-Rural Divide
The poem highlights the stark contrast between wealthy city dwellers and struggling rural poor. City people are indifferent to rural poverty, seeing the stand as an inconvenience rather than an opportunity to help.
2. Exploitation of the Poor
Politicians and "parties of power" make false promises to help the rural poor but actually exploit them. True help never reaches those who need it.
3. Dashed Hopes
The roadside sellers wait in hope but are disappointed daily. Their humble dreams of selling some produce and earning a bit of money are repeatedly crushed by indifference.
6. Aunt Jennifer's Tigers
About the Poet
Adrienne Rich (1929–2012) was an influential American poet, essayist, and feminist. She is widely regarded as one of the most powerful voices in American poetry of the late 20th century and a key figure in the feminist movement.
Born in Baltimore, Maryland, Rich graduated from Radcliffe College. Her early poetry was formally elegant, but she later developed a more open, politically engaged style. Her major works include "Diving into the Wreck," "The Dream of a Common Language," and the influential essay "When We Dead Awaken." She received the National Book Award in 1974.
Summary and Central Idea
"Aunt Jennifer's Tigers" is a powerful feminist poem that contrasts the timid, oppressed Aunt Jennifer with the bold, confident tigers she embroiders on a panel.
The poem describes Aunt Jennifer's embroidered tigers as they "prance across a screen" – moving with confidence and grace. They are "bright topaz" colored (golden yellow), living in a "world of green" (the forest). These tigers do not fear men; they move with "sleek chivalric certainty" – confident, fearless, and noble.
However, Aunt Jennifer herself is the opposite of her tigers. Her fingers are weak and trembling ("fluttering"). Even pulling an ivory needle through the wool is hard for her. The "massive weight" of her wedding ring ("Uncle's wedding band") sits heavily on her hand. This ring symbolizes the burden of her marriage and the patriarchal control that has crushed her spirit.
The final stanza imagines Aunt Jennifer's death. Even then, her hands will remain "ringed with ordeals" – the wedding ring will still be there, a permanent symbol of the hardships that "mastered" her life. But her tigers will survive – they will "go on prancing, proud and unafraid" forever. Her art outlives her suffering; through it, she achieves the freedom she could never have in life.
Literary Devices
| Device | Example | Explanation |
|---|---|---|
| Symbolism | Tigers | Represent freedom, courage, and strength |
| Symbolism | Wedding band | Represents patriarchal oppression and marital burden |
| Contrast | Bold tigers vs. timid Aunt Jennifer | Highlights the gap between desire and reality |
| Imagery | "Bright topaz denizens of a world of green" | Vivid visual image of golden tigers in green forest |
Themes
1. Patriarchal Oppression
Aunt Jennifer is crushed by the "massive weight" of her marriage. The wedding band symbolizes male dominance and her complete subjugation within the patriarchal system.
2. Art as Liberation
Through her embroidery, Aunt Jennifer creates a world of freedom she cannot experience in real life. Her tigers represent her suppressed desires for strength and fearlessness.
3. Art Outlives the Artist
Even after Aunt Jennifer's death, her tigers will "go on prancing, proud and unafraid." Art provides a form of immortality – the artist's vision survives beyond her suffering.
Important Questions and Answers
Q1. What do Aunt Jennifer's tigers symbolize?
Answer: Aunt Jennifer's tigers symbolize freedom, strength, and courage – all the qualities she herself lacks. They represent her unfulfilled desire to be bold and fearless, free from the oppression of her marriage. The tigers move with confident grace while Aunt Jennifer trembles with weakness.
Q2. What is the significance of "Uncle's wedding band"?
Answer: The wedding band symbolizes the heavy burden of patriarchal marriage. Its "massive weight" represents how Aunt Jennifer is controlled and oppressed by her husband and societal expectations. Even after death, the ring will remain on her hand – a permanent symbol of the "ordeals" that mastered her life.
Q3. How does Adrienne Rich contrast Aunt Jennifer with her tigers?
Answer: Adrienne Rich creates a powerful contrast between Aunt Jennifer and her embroidered tigers. The tigers are bold, confident, and free – they "prance" with "sleek chivalric certainty," unafraid of men. They are "bright topaz" colored, vibrant and alive. In contrast, Aunt Jennifer is weak and oppressed. Her fingers are "fluttering" (trembling), and even pulling a needle is difficult for her. The "massive weight" of her wedding ring has crushed her spirit. The tigers represent what Aunt Jennifer wishes she could be – free and fearless. Through her art, she creates a world of liberation she cannot experience in real life.
PDF Download
Download the complete notes for all six poems of Flamingo Poetry in PDF format. The PDF includes detailed summaries, stanza-wise explanations, literary devices, themes, and important questions with answers for each poem.
RBSE Class 12 English - Flamingo Poetry Complete Notes
All 6 Poems | Summaries | Explanations | Questions & Answers
📥 DOWNLOAD PDFFormat: PDF | Pages: 25 | Size: ~230 KB
- Read the summary first to understand the overall meaning of each poem
- Study the stanza-wise explanations for detailed understanding
- Learn the literary devices – they are frequently asked in exams
- Practice the reference to context questions
- Memorize key lines from each poem for quotation in answers
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